The third paragraph of the 2nd chapter
of the Philadelphia Baptist Confess of Faith says, “In this divine and infinite
Being there are three subsistences, the Father, the Word (or Son), and Holy
Spirit,27 of one
substance, power and eternity, each having the whole divine essence, yet the
essence undivided;28
the Father is of none neither begotten nor proceeding, the Son is eternally
begotten of the Father,29
the Holy Spirit proceeding from the Father and the Son,30 all infinite,
without beginning, therefore but one God, who is not to be divided in nature
and being, but distinguished by several peculiar, relative properties, and
personal relations which doctrine of the Trinity is the foundation of all our
communion with God, and comfortable dependence on Him.”
While this does not fully cover the subject,
it does state a very important tenet of our faith. Gen. 1:1 says, “In the beginning God…” The word God here is translated from the
Hebrew “Elohim.” Is God one or three?
One explanation is that the Hebrews have a custom of using a plural term when
we would generally use the singular.
That is wrong.
Others say God is only One with no
other manifestation. This denies the
deity of Jesus and the Holy Spirit.
Wrong.
Others explain God is three, and His
Unity is a Unity of Purpose. This also
is wrong.
There was in years past an old
explanation of the Trinity called Sabellianism.
Briefly it said, in the old Testament God was God the father, when Jesus
came to earth, He was God, the son, Now they say the Holy Spirit is God, the Spirit. Wrong
Another modern illustration which seems
to be modification of Sabellianism is, a particular man may be a father, a son,
and a lawyer. This too is wrong
We might say God is inexplicable. Let me say it this way: Jesus is not a man in
whom God dwells. That is true of every
believer. He is not a man who came to
earth, was baptized, and became God. He
always has been God. He is not half man
and half God. Jesus was with God in eternity
and He was God. He came to earth by way
of the virgin’s womb and that God became man.
He is 100 percent God and 100 percent man. He is God having become man, the God-Man.
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